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The term has also been applied to non-adherents of Christianity. [132] [133] Shiksa (female), shegetz (male) (Yiddish) A non-Jewish girl (generally still single) or boy, or one who is of Jewish descent but does not practise Orthodox Judaism. [134] [135] Primarily used to refer to non-Jews. See also "goy".
These developments in Bible translation practice were related to developments in Jewish Rabbinical and Christian thinking [8] which – in the centuries after the Old and New Testament were written – created an increasingly clear binary opposition between "Jew" and "non-Jew". [11] The Hebrew word "goy" went through a change in meaning which ...
Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community.
Among Orthodox Jews, the term may be used to describe a Jewish girl or woman who fails to follow Orthodox religious precepts. The equivalent term for a non-Jewish male, used less frequently, is shegetz. [2] Because of Jewish matrilineal descent, there is often less of a taboo associated with non-Jewish men. [3] [4] [5]
In 2008, a second Hindu-Jewish summit took place in Jerusalem. [31] [32] Included in the summit was a meeting between Hindu groups and then Israeli President Shimon Peres, where the importance of a strong Israeli-Indian relationship was discussed. [32] The Hindu delegation also met with Israeli politicians Isaac Herzog and Majalli Whbee. [32]
Some early Jewish Christians believed that non-Jews must convert to Judaism and adopt Jewish customs in order to be saved. Paul criticized Peter for himself declining to eat with gentiles during a visit by some of these Christians and therefore presenting a poor example to non-Jews joining the Christians. [91]
Though a Jew would be forbidden from maintaining a shituf theology, non-Jews would, in some form, be permitted such a theology without being regarded as idolaters by Jews. That said, whether Christianity is shituf or formal polytheism remains a debate in Jewish philosophy. Shituf is first mentioned in the commentary of Tosafot on the Babylonian ...
Christians had also practiced their religion openly in Córdoba, and both Jews and Christians lived openly in Morocco as well. The first Almohad ruler, Abd al-Mumin, allowed an initial seven-month grace period. [86] Then he forced most of the urban dhimmi population in Morocco, both Jewish and Christian, to convert to Islam. [87]