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Some of this could be considered occult. Newton's scientific work may have been of lesser personal importance to him, as he placed emphasis on rediscovering the wisdom of the ancients. Historical research on Newton's occult studies in relation to his science have also been used to challenge the disenchantment narrative within critical theory. [1]
Rice University offers a PhD in Religious Studies: Mysticism, Gnosticism & Esotericism Concentration. [citation needed] University of Amsterdam has an academic chair in the subject and offers a MA and rMA in Religious Studies: Western Esotericism track. [citation needed]
The term occultism derives from the older term occult, much as the term esotericism derives from the older term esoteric. [11] However, the historian of esotericism Wouter Hanegraaff stated that it was important to distinguish between the meanings of the term occult and occultism. [19] Occultism is not a homogenous movement and is widely ...
Occultism is one form of mysticism. [a] This list comprises and encompasses people, both contemporary and historical, who are or were professionally or otherwise notably involved in occult practices, including alchemists, astrologers, some Kabbalists, [b] magicians, psychics, sorcerers, and practitioners some forms of divination, especially Tarot.
In 1999, the University of Amsterdam established a chair in the History of Hermetic Philosophy and Related Currents, which was occupied by Hanegraaff, [155] while in 2005 the University of Exeter created a chair in Western Esotericism, which was taken by Goodrick-Clarke, who headed the Exeter Center for the Study of Esotericism. [156]
The book was also reviewed by religious studies scholar Michael York of Bath Spa University for the Journal for the Scientific Study of Religion. Labelling it an "enormously engaging, provocative, and rich book", he notes that readers may wish that Greenwood had more explicitly presented "the antipatriarchal assumptions and their shortcomings ...
Three Books of Occult Philosophy (De Occulta Philosophia libri III) is Heinrich Cornelius Agrippa's study of occult philosophy, acknowledged as a significant contribution to the Renaissance philosophical discussion concerning the powers of magic, and its relationship with religion.
The University of Cologne was one of the centers of Thomism, and the faculty of arts was split between the dominant Thomists and the Albertists. It is likely that Agrippa's interest in the occult came from this Albertist influence. [4] Agrippa himself named Albert’s Speculum as one of his first occult study texts. [4]