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Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. [3]
The Logos is like a well of water, and the rhema is a bucket of water from that well. ...Truth is truth, and the Logos and rhema are one with God." [1] The logos "is the standard of all truth...the rhema, [is that] which provides the precise word needed for the specific situation. All Christians must live by the logos and receive the rhema as ...
The Septuagint, the oldest translation of the Hebrew Bible into Greek, uses the terms rhema and logos as equivalents and uses both for dabar. [3] [4] In Christianity, the Old Testament concept of "word event" represented by dabar carries over to the New Testament where revelation can be seen as events explained by words.
Herm of Plato. The Greek inscription reads: "Plato [son] of Ariston, Athenian" (Rome, Capitoline Museums, 288).. Many interpreters of Plato held that his writings contain passages with double meanings, called allegories, symbols, or myths, that give the dialogues layers of figurative meaning in addition to their usual literal meaning. [1]
Sometimes a company or brand logo is more than it first appears. For example, take a look at the hidden meanings or messages embedded in these 12 popular logos below.
The Theaetetus is one of the few works of Plato that gives contextual clues on the timeline of its authorship: The dialogue is framed by a brief scene in which Euclid of Megara and his friend Terpsion witness a wounded Theataetus returning on his way home after from fighting in an Athenian battle at Corinth, from which he apparently died of his wounds.
The book is split up into several chapters, each covering a different branch of philosophy, such as metaphysics or epistemology. Each chapter is structured through exploring a series of concepts related to the branch of philosophy, usually beginning with a description of the concept, a joke, and an explanation of the joke.