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Pirkei Avot with Bukharian Judeo-Persian translation. Pirkei Avot (Hebrew: פִּרְקֵי אָבוֹת, romanized: pirqē aḇoṯ, lit. 'Chapters of the [Fore]fathers'; also transliterated as Pirqei Avoth or Pirkei Avos or Pirke Aboth), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition.
The published edition of Machzor Vitry also contains a commentary on Pirkei Avot. This commentary is found in the British Library manuscript, but in neither of the others. It is really a commentary by Jacob ben Samson, the pupil of Rashi, [15] amplified in the present Machzor.
In Pirkei Avot (Ethics of the Fathers), it is said that "One hour of penitence and good deeds in this world is better than all the life of the world to come; but one hour of spiritual repose in the world to come is better than all the life of this world", reflecting both a view of the significance of life on Earth and the spiritual repose ...
The saying of Hillel that introduces the collection of his maxims in the Mishnaic treatise Pirkei Avot [20] mentions Aaron HaKohen (the high priest) as the great model to be imitated in his love of peace, in his love for his fellow man, and in his leading mankind to a knowledge of the Law [21] (Pirkei Avoth 1:12).
Pages in category "Pirkei Avot" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. P. Pirkei Avot; Psalm 1
Based on parallel rabbinic sayings found in Pirkei Avot, one interpreter sees the parable as depicting the difficulty of teaching disciples with prior learning as compared to teaching new, uneducated disciples. [8] [9] The metaphors in the two parables were drawn from contemporary culture. [2]
Ben Bag-Bag (Hebrew: בן בג בג, literally, son of Bag-Bag) was a rabbinic sage and disciple of Hillel the Elder during the late Zugot or early Tannaitic period.Aside from a single maxim quoted at the end of Mishna Avot (Pirkei Avot chapter 5) he is not mentioned in the Mishnaic corpus (Though he is mentioned several times in the Talmud, for example Pesahim 96a).
His main goal was spreading the word of the Torah to all Jews. He was a popular guest speaker at the functions of many Orthodox Jewish organizations and institutions. He was a raconteur, filled with anecdotes and parables, a skill reflected in his three-volume commentary on Pirkei Avot, Ethics from Sinai. [10]