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The Pulpit Commentary notes Stephen's words in Acts 7:59 as a 'striking acknowledgment of the divinity of Christ: only he who gave the spirit could receive it back again'. [ 19 ] Verse 60
Stephen (Greek: Στέφανος, romanized: Stéphanos; c. AD 5 – c. 34) is traditionally venerated as the protomartyr or first martyr of Christianity. [2] According to the Acts of the Apostles, he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings.
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Not all of the manuscripts are simply New Testament texts: 𝔓 59, 𝔓 60, 𝔓 63, 𝔓 80 are texts with commentaries; 𝔓 2, 𝔓 3, and 𝔓 44 are lectionaries; 𝔓 50, 𝔓 55, and 𝔓 78 are talismans; and 𝔓 10, 𝔓 12, 𝔓 42, 𝔓 43, 𝔓 62, 𝔓 72, and 𝔓 99 belong to other miscellaneous texts, such as writing scraps ...
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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".