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In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [ 10 ] Pseudo-Chrysostom : Because then he baptized on account of Christ, therefore to them who came to him for baptism he preached that Christ should come, signifying the eminence of His power in the words, He ...
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
The Catechism of the Catholic Church states that "Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament." [228] The Council of Trent also states in the Decree Concerning Justification from session six that baptism is necessary for salvation. [229]
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
[25] [26] But it adds: "God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments," [25] and accordingly, "since Christ died for the salvation of all, those can be saved without Baptism who die for the faith (Baptism of blood).
Di Berardino describes the baptism of the New Testament era as generally requiring total immersion, [85] Tischler says that total immersion seems to have been most commonly used, [86] and Lang says "Baptism in the Bible was by immersion, that is, the person went fully under the waters". [87] Sookey says it is "almost certain" that immersion was ...