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Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII), and Rhetoric. [8] The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. [9]
Aristotle distinguished six elements of a tragic drama: Spectacle, which refers to the staging, sets, lighting and costumes. [5] Thought is in reference to what the characters are thinking. [5] Diction and Melody refers to the style and setting of text or, in the case of some, the lyrics and music. [5]
Trissino claimed he was following Aristotle. However, Trissino had no access to Aristotle's most significant work on the tragic form, Poetics. Trissino expanded with his own ideas on what he was able to glean from Aristotle's book, Rhetoric. In Rhetoric Aristotle considers the dramatic elements of action and time, while focusing on audience ...
His "rules" are referred to today as "Aristotelian drama". In Poetics, Aristotle discusses many key concepts of Greek drama, including the moment of tragic recognition (anagnorisis) and the purgation of audience feelings of pity and fear . Perhaps the most significant successor to Aristotelian dramaturgy is the Epic theatre developed by the ...
Mythos [from Ancient Greek μῦθος mûthos] is the term used by Aristotle in his Poetics (c. 335 BCE) to mean an Athenian tragedy's plot as a "representation of an action" [1] or "the arrangement of the incidents" [2] that "represents the action". [3]
Drama creates a sensory impression in its viewers during the performance. This is the main difference from both poetry and epics, which evoke imagination in the reader. [1]: 63 [3]: 202–203 Dramatic theory was already discussed in the Antiquities p.e. by Aristotle in Ancient Greek and Bharata Muni (Natyasastra) in Ancient India. Some tried to ...
Drama is the specific mode of fiction represented in performance: a play, opera, mime, ballet, etc., performed in a theatre, or on radio or television. [1] Considered as a genre of poetry in general, the dramatic mode has been contrasted with the epic and the lyrical modes ever since Aristotle's Poetics (c. 335 BC)—the earliest work of dramatic theory.
Aristotle, in his Poetics, defines peripeteia as "a change by which the action veers round to its opposite, subject always to our rule of probability or necessity." According to Aristotle, peripeteia, along with discovery, is the most effective when it comes to drama, particularly in a tragedy.