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Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, myths were written down by Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology.
Eochaid mac Eirc - High King of Ireland, the last Fir Bolg king and the first king to establish a system of justice; Fiacha Cennfinnán - High King of Ireland; Fodbgen - High King of Ireland; Gaillimh iníon Breasail - mythical woman from whom the river and city of Galway derive their name; Gann and Genann - joint High Kings of Ireland
In medieval Irish literature, the names aes síde and fír síde (folk of the síd) are equivalent to the terms Tuath Dé and Tuatha Dé Danann.The only difference is that Tuath Dé tends to be used in contexts of legendary history and mythology.
An illustration by Stephen Reid in T. W. Rolleston's Myths & Legends of the Celtic Race, 1911. In medieval Irish myth, the Fir Bolg (also spelt Firbolg and Fir Bholg) are the fourth group of people to settle in Ireland. They are descended from the Muintir Nemid, an earlier group who abandoned Ireland and went to different parts of Europe. Those ...
In Irish origin myths, Míl Espáine or Míl Espáne (later Latinized as Milesius) is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan. Modern historians believe he is a creation of medieval Irish Christian writers. [1]
The Cycles of the Kings or Kings' Cycles, sometimes called the Historical Cycle, are a body of Old and Middle Irish literature.They comprise legends about historical and semi-historical kings of Ireland (such as Buile Shuibhne, "The Madness of King Suibhne"), stories about the origins of dynasties and peoples (such as The Expulsion of the Déisi), accounts of significant battles (such as ...
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]
The Celtic Otherworld, in the myths and folktales from ancient Ireland, can be reached inside a hill, or through the depths of a lake, or across the sea. Oisín is taken by the sea to the Land of Youth, Tír na nÓg, by Niamh, the daughter of the king of that country, and he returns to Ireland a few weeks later only to find that many hundreds of years have passed in his absence. [1]