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The narrative describes the patriarch Jacob and his twelve sons (progenitors of the Twelve Tribes of Israel) settling in Egypt, with their descendants later forced into slavery. Eventually, the prophet Moses demands, multiple times, that the unnamed pharaoh free the Israelites.
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
During the Islamic history of Egypt, slaves were mainly of three categories: male slaves used for soldiers and bureaucrats, female slaves used for sexual slavery as concubines, and female slaves and eunuchs used for domestic service in harems and private households. At the end of the period, there was a growing agricultural slavery.
Following a severe drought in Canaan, Jacob and his twelve sons fled to Egypt, where they eventually formed the Twelve Tribes of Israel. The Israelites were later led out of slavery in Egypt by Moses and conquered Canaan under Joshua's leadership, who was Moses's successor.
Biblical scholars describe the Bible's theologically motivated history writing as "salvation history", meaning a history of God's saving actions that give identity to Israel – the promise of offspring and land to the ancestors, the Exodus from Egypt (in which God saves Israel from slavery), the wilderness wandering, the revelation at Sinai ...
Most slaves owned by Israelites were non-Hebrew, and scholars are not certain what percentage of slaves were Hebrew: Ephraim Urbach, a distinguished scholar of Judaism, maintains that Israelites rarely owned Hebrew slaves after the Maccabean era, although it is certain that Israelites owned Hebrew slaves during the time of the Babylonian exile ...
Alexandria (Egypt) France. England. Spain. Switzerland. Portugal. The Middle East (in 1948) ... (most in 1948 with the creation of the Jewish State) and 650,000 refugees settled in Israel. The ...
The people of Israel had religious, economic and cultural autonomy, and the Bar Kochba revolt demonstrated the unity of Israel and their political-military power at that time. Therefore, according to Aharon Oppenheimer , the Jewish exile only started after the Bar Kochba revolt , which devastated the Jewish community of Judea.