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The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2] William James popularised the concept. [2]
Critics of the term "religious experience" note that the notion of "religious experience" or "mystical experience" as marking insight into religious truth is a modern development, [141] and contemporary researchers of mysticism note that mystical experiences are shaped by the concepts "which the mystic brings to, and which shape, his experience ...
Nothingness is a gulf between God and man. God is the origin of everything, including nothingness. This experience of God in hypostasis shows God's essence as incomprehensible, or uncreated. God is the origin, but has no origin; hence, he is apophatic and transcendent in essence or being, and cataphatic in foundational realities, immanence and ...
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement [1] [2] [3] that emphasizes direct personal experience of God through baptism with the Holy Spirit. [1]
The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
Transience: the experience is of limited duration. Passivity: the subject of the experience is passive, unable to control the arrival and departure of the experience. [9] He believed that religious experiences can have "morbid origins" [13] in brain pathology and can be irrational, but nevertheless largely positive. Unlike the bad ideas that ...
He attributed the experience to the prayers of Symeon the Studite. In spite of the experience, the young Symeon confessed that he still fell into worldly ways of living. [5] Direct personal experience of God was to become one of Symeon's central teachings in his writings, and to the monks who followed him. [6]