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The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
Kirkus Reviews described the book as "Herzog in all his extravagant, perspicacious glory" and an "opportunity to delve deeply into Herzog's fascinating mind". [1] Claire Dederer of The Guardian wrote that admirers of Herzog "will find much to love here, all of it jumbled up into a kind of memoir-diary-polemic hybrid". She called the book ...
It has been argued that religious experiences are hallucinations aimed at fulfilling basic psychological desires of immortality, purpose, etc. Sigmund Freud, for example, considered God to be simply a psychological "illusion" [8] created by the mind, instead of an actual existing entity. This argument can be based upon the fact that since we ...
Her best-known work on psychoanalysis, The Hands of the Living God, [5] relates her own lengthy treatment of a psychotic patient and the insights she gained into her own mind. She made considerable use of painting and doodling in her therapy and was also an enthusiastic painter herself; her observations on the benefits of painting were ...
Perceiving God: The Epistemology of Religious Experience is a 1991 book about the philosophy of religion by the philosopher William Alston, in which the author discusses experiential awareness of God. The book was first published in the United States by Cornell University Press. The book received positive reviews and has been described as an ...
Blue Like Jazz is the second book by Donald Miller.This semi-autobiographical work, subtitled "Non-Religious Thoughts on Christian Spirituality," is a collection of essays and personal reflections chronicling the author's growing understanding of the nature of God and Jesus, and the need and responsibility for an authentic personal response to that understanding.
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The friend insists, then, that even though we might postulate that there is a first cause behind all things—God—we can't infer anything about the afterlife, because we don't know anything of the afterlife from experience, and we can't infer it from the existence of God. (Hume 1974:408)