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Lived religion is the ethnographic and holistic framework in the sociology of religion and religious studies more broadly for understanding the religion as it is practiced by ordinary people in the contexts of everyday life, including domestic, work, commercial, community, and institutional religious settings.
The book contains popular ethics in proverbial form as the result of everyday life experience, without higher philosophical or religious principles and ideals. More developed ethical works emanated from Hasidean circles in the Maccabean time, such as are contained in Tobit , especially in Chapter IV.
Beyond Religion: Ethics for a Whole World is a 2011 book by 14th Dalai Lama. It is about Secular ethics use in our everyday life. Those are ethics that can be used by both religious and non-religious people. There are many suggestions about getting rid of destructive emotions and helping other people.
The Encyclopaedia of Religion and Ethics is a 12-volume work (plus an index volume) edited by James Hastings, written between 1908 and 1921 and composed of entries by many contributors. It covers not only religious matters but thousands of ancillary topics as well, including folklore, myth, ritual, anthropology, psychology, etc.
[4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides."
Many religions have narratives, symbols, and sacred histories that are intended to explain the meaning of life and/or to explain the origin of life or the Universe. From their beliefs about the cosmos and human nature, people derive morality, ethics, religious laws or a preferred lifestyle.
Lived religion is the ethnographic and holistic framework for understanding the beliefs, practices, and everyday experiences of religious and spiritual persons in religious studies. The name lived religion comes from the French tradition of sociology of religion "la religion vécue".
The terms atheist (lack of belief in gods) and agnostic (belief in the unknowability of the existence of gods), though specifically contrary to theistic (e.g., Christian, Jewish, and Muslim) religious teachings, do not by definition mean the opposite of religious. The true opposite of religious is the word irreligious.