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In folklore, the witching hour or devil's hour is a time of night that is associated with supernatural events, whereby witches, demons and ghosts are thought to appear and be at their most powerful. Definitions vary, and include the hour immediately after midnight and the time between 3:00 am and 4:00 am.
Many writers have noted the remarkable phonetic similarities among the names for the ritual fangxiangshi and the fangliang, wangliang, and wangxiang demons he exorcised; and some scholars such as Chen Mengjia, Kobayashi Taichirō, and William Boltz have theorized that the fangxiangshi exorcist was a personification of these demons, and was "in ...
Oharae no Kotoba (Japanese: 大祓のことば) is one of the Noritos (Shinto prayers or congratulatory words) in Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
Exorcism (from Ancient Greek ἐξορκισμός (exorkismós) 'binding by oath') is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. [1]
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
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In Jewish mythology, a dybbuk (/ ˈ d ɪ b ə k /; Yiddish: דיבוק, from the Hebrew verb דָּבַק dāḇaq meaning 'adhere' or 'cling') is a malicious possessing spirit believed to be the dislocated soul of a dead person. [1] It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised. [2 ...
21. This word is used also, when Christ to make men new creatures, inspired his Apostles with the holy Ghost, Joh. 20. 21." [58] "The Lord God, saith the Text, formed man of the dust of the ground, and breathed into his Nostrils the breath of life, and man became a living Soul. His Body made of Earth, but his Soul the Breath of God. …