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Although the criterion argument applies to both deduction and induction, Weintraub believes that Sextus's argument "is precisely the strategy Hume invokes against induction: it cannot be justified, because the purported justification, being inductive, is circular." She concludes that "Hume's most important legacy is the supposition that the ...
(Hume 1974:353-354) He produces like arguments against the notion that we have knowledge of these powers as they affect the mind alone. (Hume 1974:355-356) He also argues in brief against the idea that causes are mere occasions of the will of some god(s), a view associated with the philosopher Nicolas Malebranche. (Hume 1974:356-359)
Essays, Moral, Political, and Literary (1758) is a two-volume compilation of essays by David Hume. [1] Part I includes the essays from Essays, Moral and Political, [2] plus two essays from Four Dissertations. The content of this part largely covers political and aesthetic issues.
Hume argued that it requires inductive reasoning to arrive at the premises for the principle of inductive reasoning, and therefore the justification for inductive reasoning is a circular argument. [4] Among Hume's conclusions regarding the problem of induction is that there is no certainty that the future will resemble the past. Thus, as a ...
Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.
Hume's arguments against founding morality on reason are often now included in the category of moral anti-realist arguments. As Humean-inspired philosopher John Mackie suggests, for there to exist moral facts about the world, recognizable by reason and intrinsically motivating, they would have to be very queer facts.
At 1740, David Hume [10] staked Hume's fork, [11] highlighted the problem of induction, [12] and found humans ignorant of either necessary or sufficient causality. [13] [14] Hume also highlighted the fact/value gap, as what is does not itself reveal what ought. [15]
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...