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The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her being taken up into heaven.
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
The Latin Catholic Feast of the Assumption is celebrated on 15 August and the Eastern Orthodox and Eastern Catholics celebrate the Dormition of the Mother of God (or Dormition of the Theotokos, the falling asleep of the Mother of God) on the same date, preceded by a 14-day fasting period.
The pre-Trent version of the Hail Mary (that is, "Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.") was retained by Martin Luther as a sign of reverence for and devotion to the Blessed Virgin. [29] The 1522 Betbüchlein (Prayer Book) retained the Ave Maria. [30]
Catholic communities often congregate in the afternoons to pray the Rosary, offer flowers to an image of the Virgin Mary, and share homemade delicacies and snacks. In more formal processions, children and adults wear their Sunday best, singing and dancing to welcome the rains that will water the new crops. [17]
The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrate the Nativity of Jesus Christ.Given that according to the Gospel of Luke (Luke 2:22–40), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple, Mary was purified according to Jewish customs, the Feast of the Purification began to be celebrated by the 5th century, and became ...
The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the falling asleep), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection.
Dormition Church, Sopik; Cathedral of Our Lady of the Dormition; Dormition of the Theotokos Cathedral, Cluj-Napoca; Dormition of the Mother of God Cathedral, Varna; Dormition of the Theotokos Church, Constanța; Dormition of the Theotokos Church, Focșani; Church of the Dormition of the Theotokos, Labovë e Kryqit; Dormition of the Theotokos ...