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The images in these manuscripts included the inscription "Jesus Christ, Ancient of Days," confirming that this was a way to identify Christ as pre-eternal with the God the Father. [184] Indeed, later, it was declared by the Russian Orthodox Church at the Great Synod of Moscow in 1667 that the Ancient of Days was the Son and not the Father. [185]
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew, Gabbatha. The place name appears to be Aramaic. According to Josephus, War, V.ii.1, #51, the word Gabath means high place, or elevated place, so perhaps a raised flat area near the temple. The final "א" could ...
Main altar with the Our Lord of Chalma in the State of Mexico. Although the veneration of the Virgin Mary, especially in the form of Our Lady of Guadalupe is famous in Mexico and to some extent in Central America, there has been a strong tradition of venerating images of Christ, especially crucifixes, which was more prominent than that of Mary in the colonial period.
A 2024 survey by M&R Consultadores found that 36.2% of Latin Americans identified as Catholic, 31% as Nondenominational believers and 27.7% as Protestant. [13] Arrival of Christianity. Christianity is one of the main religions in Latin America today, but it has not always been like that. Christianity was an idea that Spanish conquistadors ...
Christendom was originally a medieval concept which has steadily evolved since the fall of the Western Roman Empire and the gradual rise of the Papacy more in religio-temporal implications practically during and after the reign of Charlemagne; and the concept let itself be lulled in the minds of the staunch believers to the archetype of a holy ...
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
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Mara (son of Sarapion) was a Stoic philosopher from the Roman province of Syria. [74] [75] Sometime between 73 CE and the 3rd century, Mara wrote a letter to his son (also called Sarapion) which may contain an early non-Christian reference to the crucifixion of Jesus. [74] [76] [77]