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Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.
The codex contains a small part of the Gospel of Mark 16:6-8; shorter ending; 16:9-18, on one thick parchment leaf (32 by 26 cm). The text is written in two columns per page, 32 lines per page, in large uncial letters. [2] [3] It has two endings to the Gospel of Mark (as in codices Ψ 0112 274 mg 579 Lectionary 1602). [4] The Greek text of this ...
When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: to have a larger number of abrupt readings, such as the shorter ending of the Gospel of Mark, which finishes in the Alexandrian text at Mark 16:8 (".. for they were afraid.") omitting verses Mark 16:9-20; Matthew 16:2b–3, John 5:4; John 7:53-8:11;
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The Chester Beatty Collection, presents three Sahidic NT manuscripts, dated to the 6th or 7th century. One contains Acts and the Gospel of John, the second contains Paul's Letters and the Gospels, and the third contains Psalms from I to L and the first chapter of Matthew. Some manuscripts include Mark 16 (Mk 16:9-10), while others do not. John ...
The codex is a "consistently cited witness of the first order" in the critical apparatus of the Novum Testamentum Graece (a critical edition of the Greek New Testament). [8]: 58* Due to different sections of the text displaying affinities with multiple text-types, the codex has been hypothesised to have been copied from several different manuscripts, possibly pieced together from manuscripts ...
Mark points out that the Mount of Olives is across from the Temple. [113] When Jesus is arrested, a naked young man flees. [114] A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [115] Witness testimony against Jesus does not agree. [116] The cock crows "twice" as predicted. [117] See also Fayyum Fragment ...
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.