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The Orthodox Study Bible confirms the understanding of Saint Jerome and translates Psalm 91:6 as "Nor by a thing moving in darkness, Nor by mishap and a demon of noonday." Holman reported that an Aramaic paraphrasing text in the Dead Sea Scrolls of this Psalm from the first century speaks of demons and spiritual warfare as the Latin and Greek ...
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalm 8 is said during Yom Kippur Katan. In the Gra siddur, Psalm 8 is the Song of the Day for Simchat Torah in the Diaspora. In the Siddur Avodas Yisrael, this psalm is said after Aleinu during the weekday evening prayer. [9] The first half of verse 2 (in the Hebrew) is recited by Ashkenazim during the Kedushah of Mussaf on Jewish holidays.
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Liturgical reforms by the Catholic Church after the Second Vatican Council led to the removal of some of the imprecatory psalms from the Divine Office, or the editing of more problematic passages for liturgical use. [8] Several theories have been put forth to interpret these psalms, justify their inclusion in the Bible, and apply them to life.
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
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Psalm 9 is the first of the acrostic Psalms, covering half of the Hebrew alphabet, with Psalm 10 covering the rest of the alphabet. There is some tension between psalms 9 and 10. Psalm 9 has a tone of victory over evil and its ancient Chaldean title suggests that it was written to celebrate David's victory over Goliath . [ 9 ]