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The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah , it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
The Tetragrammaton in the Ketef Hinnom silver scrolls with the Priestly Blessing from the Book of Numbers [10] (c. 600 BCE). Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH.
Since the 17th century, the tetragrammaton was inscribed on top of altars, or in center of frescos, often in rays of light or in a triangle. [3] Moreover, on illustrations of Jewish High Priests (like Aaron ) or Jewish Priests (like Zechariah ), the tetragrammaton was used to illustrate the Priestly golden head plate .
This manuscript includes the tetragrammaton (written from right to left) in paleo-Hebrew. [2] [4] [5] Frank E. Shaw states: With the publication of P.Oxy. 3522, a Jewish scroll fragment containing two verses of Job 42 from the early first century CE, we are in a better position to judge the first of Pietersma's points.
Some Qumran texts written in the Assyrian script write the tetragrammaton and some other divine names in Paleo-Hebrew, and this practice is also found in several Jewish-Greek Biblical translations. [19] [nb 4] While spoken Hebrew continued to evolve into Mishnaic Hebrew, the scribal tradition for writing the Torah gradually developed. [27]
Apart from minor variants, the main interest of the text lies in its use of ΙΑΩ (Iaō) to translate the tetragrammaton in Leviticus 3:12 (frg. 6) and 4:27 (frg. 20). 6) and 4:27 (frg. 20). The presence of the name of God in this ancient manuscript has supported the conclusion of some scholars that this was the original form in the Septuagint ...
Martin Rösel holds that the Septuagint used κύριος to represent the Tetragrammaton of the Hebrew text and that the appearance of the Hebrew Tetragrammaton in some copies of the Septuagint is due to a later substitution for the original κύριος: "By means of exegetical observations in the Greek version of the Torah, it becomes clear ...