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His classical republican theory was extended in Doctrine of Right (1797), the first part of Metaphysics of Morals. [4] At the end of the 20th century Kant's political philosophy had been enjoying a remarkable renaissance in English-speaking countries with more major studies in a few years than had appeared in the preceding many decades. [5]
Kant's recommendations were clearly represented in the 1940s in the United Nations. [ 11 ] In the early days of the First World War , H.G. Wells stated that it would be " the war to end war ", on the grounds that, once Prussian militarism and autocracy was replaced by popular government, European nations would not ever go to war with each other ...
"Idea for a Universal History with a Cosmopolitan Purpose" embroiled Kant in controversy due to the political implications of its critique of his contemporary Johann Gottfried Herder. [ 3 ] The essay proceeds by way of nine propositions through which Kant seeks to prove his claim that rational and moral autonomy will inevitably defeat the ...
The Doctrine of Virtue further develops Kant's ethical theory, which he had already laid the foundation in the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason. It develops Kant’s conception of virtue and expositions of particular ethical duties we have as rational human beings.
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
Thomas Auxter (1982) Kant's Moral Teleology (Mercer University Press) Lewis White Beck (1960) A Commentary on Kant's Critique of Practical Reason (University of Chicago Press) R. Beiner and W.J. Booth (eds.) (1993) Kant and Political Philosophy (Yale University Press) Gary Banham (2000) Kant and the Ends of Aesthetics (Macmillan)