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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
In 2 Corinthians 12, Paul the Apostle writes: "I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. Also, I know that such a person—whether in the body or out of the body I do not know; God knows—was caught up into Paradise and heard things that ...
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.
The Third Epistle to the Corinthians is an early Christian text written by an unknown author claiming to be Paul the Apostle. It is also found in the Acts of Paul, and was framed as Paul's response to a letter of the Corinthians to Paul. The earliest extant copy is Papyrus Bodmer X, dating to the third century. [1]
Here the term son of man is explained in three distinct ways: 1) as "the people of the saints of the Most High," 2) as a single entity in the words "his kingdom" and "serve and obey him," and 3) as "the Most High" Himself where it says "the Most High; his kingdom." Furthermore, the passage presents a contextual time frame for the events ...
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]