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Ua Mau ke Ea o ka ʻĀina i ka Pono (Hawaiian pronunciation: [ˈuə ˈmɐw ke ˈɛə o kə ˈʔaːi.nə i kə ˈpo.no]) is a Hawaiian phrase, spoken by Kamehameha III, and adopted in 1959 as the state motto. [1] It is most commonly translated as "the life of the land is perpetuated in righteousness."
Anwar first read "Aku" at the Jakarta Cultural Centre in July 1943. [1] It was then printed in Pemandangan under the title "Semangat" ("Spirit"); according to Indonesian literary documentarian HB Jassin, this was to avoid censorship and to better promote the nascent independence movement. [2] "Aku" has gone on to become Anwar's most celebrated ...
Assalamualaikum, Salam sejahtera bagi kita semua, Shalom, Salve, Om swastiastu, Namo buddhaya, Salam kebajikan. Variations exist, such as combining or replacing "Salam Sejahtera" with "Shalom" entirely as both represent Christianity, in addition to adding greeting phrases in regional languages or for traditional religions. [9] [3] [1]
Styles. Islamic; Yemeni; Nabataean; Umayyad; Abbasid; Fatimid; Moorish; Mamluk; Features . Ablaq; Alfiz; Arabesque; Arabic dome; Banna'i; Gardens; Girih; Horseshoe ...
In tonal music, chord progressions have the function of either establishing or otherwise contradicting a tonality, the technical name for what is commonly understood as the "key" of a song or piece. Chord progressions, such as the extremely common chord progression I-V-vi-IV, are usually expressed by Roman numerals in
IV M7 –V 7 –iii 7 –vi chord progression in C. Play ⓘ One potential way to resolve the chord progression using the tonic chord: ii–V 7 –I. Play ⓘ. The Royal Road progression (王道進行, ōdō shinkō), also known as the IV M7 –V 7 –iii 7 –vi progression or koakuma chord progression (小悪魔コード進行, koakuma kōdo shinkō), [1] is a common chord progression within ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
A Shi'i Vision of Islam, ed. Hermann Landolt, Samira Sheikh and Kutub Kassam. London, 2008. pp. 149–52. Persian treatise on the doctrine of ta'līm. The text is no longer extant, but fragments are cited or paraphrased by al-Shahrastānī and several Persian historians. Sarguzasht-e Sayyidnā