Ad
related to: 1 corinthians 13:11 explanation
Search results
Results From The WOW.Com Content Network
Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 [12] constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 [13] and 10:23–11:1.
1 Corinthians 11:24 ... 1 Corinthians 13:3 καυχήσωμαι ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: ...
[3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation." [4] In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of ...
Two examples appear in the New Testament: 2 Corinthians 13:13 [12] and Matthew 28:19. [13] The context of 2 Corinthians 13:14 (verse 13 in the Vulgate and the NRSV), which is the close of a letter, suggests the church's conjunction of the Father, Son and Holy Spirit may have originated as a doxological formula; while the context of Matthew 28: ...
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.
Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no guile.") Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15
The precedence of 1 Clement was challenged by R. Falconer, [61] while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and ...
Jesus combines quotes from Isaiah 56:7 and Jeremiah 7:11 in Matthew 21:13, [15] which is a parallel verse to this verse and Luke 19:46. Both are from expositions on the nature of the Temple. Both are from expositions on the nature of the Temple.