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Many historic manuscripts of the Vivekachudamani have been found in different monasteries of Advaita Vedanta. These have minor variations, and a critical edition of these has not been published yet. [1] The earliest original Sanskrit manuscript of the Vivekachudamani was published from Srirangam (Tamil Nadu) by T.K. Balasubramania Iyer in 1910. [1]
The best Uparati (self-withdrawal) is that condition of the thought waves in which they are free from influences of external objects (Vivekachudamani Slokas 23). [8] Uparati is the abstaining on principle from engaging in any acts and ceremonies enjoined by the Shastras ; otherwise, it is the state of the mind which is always engaged in Sravana ...
Adi Shankara, a Hindu philosopher of the Advaita Vedanta school, composed a number of commentarial works. Due to his later influence, a large body of works that is central to the Advaita Vedanta interpretation of the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, is also attributed to him.
Slokas 322 to 329 of Vivekachudamani of Sankaracharya, explain the Advaita Vedanta,s concept of the Sanskrit expression, Pramada.. Sankara begins with the instruction that those who are firmly established in Brahman should not be guilty of Pramada i.e. negligence or carelessness about which state Sanatkumara had told Dhritarashtra, was death – pramadam vai mrtyumaham bravimi (I call ...
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Parameshashakti in Hinduism is the power of Parameshwara or Ishvara, the conditioned Brahman.It is Maya, the anadyavidya (the beginningless avidya) that has no reality in the absolute sense but is superior to its effects and inferred by them, hence, also called, avyakta.
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