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Comans gives the following reasons for his doubts: the highly poetic style of the Vivekachudamani is not found in other genuine works of Adi Shankara; there is a lack of extensive commentaries on the Vivekachudamani which is unusual given the extensive commentaries on his other works; and unlike Shankara's other genuine works which give minimal ...
Adi Shankara, a Hindu philosopher of the Advaita Vedanta school, composed a number of commentarial works. Due to his later influence, a large body of works that is central to the Advaita Vedanta interpretation of the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, is also attributed to him.
How can these pertain to me who enjoy infinite bliss? The ananvāgataśruti also declares that these will not attend on me." — Vivekachudamani (St.504) In his commentary on this stanza, Śri Candraśekhara Bhāratī of Śringeri explains that punya is the outcome of doing prescribed works, and pāpa, the prohibited.
Major treatises on the pursuit of moksa include the later Upanishads (early Upanishads are considered Sruti literature), Vivekachudamani, and the sastras on Yoga. The Purānas (lit. transl. ancient, old), [1] [10] The Kāvya or poetical literature, [1] The extensive Bhasyas (reviews and commentaries on Shrutis and non-Shruti texts), [1]
In his commentary on the Aitareya Upanishad (Sloka III.ii.3), Shankara states that the Atman is expanded only in human beings who are therefore endowed with intelligence; who see what is known, give expression to what is known and know what is to come; they know the visible and the invisible and perceive the immortal through the mortal. Thus ...
Slokas 322 to 329 of Vivekachudamani of Sankaracharya, explain the Advaita Vedanta,s concept of the Sanskrit expression, Pramada.. Sankara begins with the instruction that those who are firmly established in Brahman should not be guilty of Pramada i.e. negligence or carelessness about which state Sanatkumara had told Dhritarashtra, was death – pramadam vai mrtyumaham bravimi (I call ...
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
Further elaborations of Brahman as the central teleological issue are found in Shankara's commentaries of the Brahma Sutras & his Vivekachudamani. In Brihadaranyaka Upanishad 3.9.26 it mentions that the atman 'neither trembles in fear nor suffers injury' and the Isha Upanishad 6-7 too talks about suffering as non-existent when one becomes the ...