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Archaeological site of Pella, Greece, Alexander's birthplace. Alexander III was born in Pella, the capital of the Kingdom of Macedon, [10] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain).
Olympias was portrayed by French actress Danielle Darrieux in the 1956 film Alexander the Great, a historical epic which starred Richard Burton as Alexander and Fredric March as his father. Olympias appears in Maurice Druon's 1960 novel Alexander the God. Olympias is a character in The Young Alexander the Great (1960) by Naomi Mitchison.
In Alexander the Great: Sources and studies, William Woodthorpe Tarn wrote, "There is then not one scrap of evidence for calling Alexander homosexual." [ 16 ] Ernst Badian rejects Tarn's portrait of Alexander, stating that Alexander was closer to a ruthless dictator and that Tarn's depiction was the subject of personal bias. [ 17 ]
The Palace of Aigai was built by Alexander the Great’s father, Phillip II, and completed in 336 B.C., officials said. Alexander was proclaimed king of Macedonia in the monumental complex that ...
Alexander considered her and Olympias as the inner circle of his basileia. [2] In 332 BC Alexander had sent booty home for both his mother and sister, as well as his close friends. Cleopatra also used her influence to intercede on behalf of the tyrant Dionysius of Heraclea, and addressed the situation on Alexander's behalf. [4] [2]
Alexander IV (Greek: Ἀλέξανδρος; 323– 309 BC), sometimes erroneously called Aegus in modern times, [3] was the posthumous son of Alexander the Great (Alexander III of Macedon) by his wife Roxana of Bactria. As his father's only surviving legitimate child, Alexander IV inherited the throne of the Macedonian Empire after him, however ...
There is evidence to suggest that orally transmitted legends about Alexander the Great found their way to the Quran. [26] In the story of Dhu al-Qarnayn, "The Two-Horned One" (chapter al-Kahf, verse 83–94), Dhu al-Qarnayn is identified by most Western and traditional Muslim scholars as a reference to Alexander the Great. [27] [28] [29]
In fact, says Briant, there’s a simple reason why, 2,000 years on, we talk about Alexander but not Cyrus the Great, who founded the Achaemenid Empire in 550 BCE: racism. “We are Europe-focused ...