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Ecclesia in America is the apostolic exhortation written by Pope John Paul II, published on 22 January 1999. The exhortation follows up on the Special Assembly for America of the Synod of Bishops, which met in the Vatican from 16 November to 12 December 1997. It addresses the Church in the Americas.
An apostolic exhortation is a magisterial document written by the pope. Some experts regard it as third in importance among papal documents, after apostolic constitutions and encyclicals. [1]
John Paul II published the Catechism of the Catholic Church, which became an international best-seller [citation needed].Its purpose, according to the Pope's apostolic constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."
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Ecclesia in Europa (English: The Church in Europe) is a post-synodal apostolic exhortation written by Pope John Paul II, published on 28 June 2003. The exhortation follows up on the Special Assembly for Europe of the Synod of Bishops, which met during 1–23 October 1999.
The Voice is a modern language, dynamic equivalent English translation of the Bible developed by Thomas Nelson (a subsidiary of News Corp) and the Ecclesia Bible Society.The original New Testament was released in January 2011, [1] the revised and updated New Testament was released in November 2011, [2] and the full Bible was released in April 2012.
An ecclesial base community is a relatively autonomous Christian religious group that operates according to a particular model of community, worship, and Bible study.The 1968 Medellín, Colombia, meeting of Latin American Council of Bishops played a major role in popularizing them under the name basic ecclesial communities (BECs; also base communities; Spanish: comunidades eclesiales de base). [1]
The text sets itself against the background of Pope John Paul II's apostolic exhortation Ecclesia in America, citing "the spirit of ecclesial solidarity" began at the synod that the exhortation followed (§3). The long history of migration, shared by both the United States and Mexico, is also cited as background (§13).