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Prophets of Christianity Prophethood in the Druze faith Prophets and messengers in Islam Prophets in Judaism Chief Prophets of Mandaeism Rastafari Samaritanism; Ádam [3] [4] Adam: ʾĀdam ʾĀdam [5] — Adam — ʾĀ̊dā̊m [6] — Abel — Hābīl — — — — — Seth — Šīṯ — Šītil — Šåt [6] — — — — — Anush ...
The last prophet of that time, Ether, wrote the history of his people on plates. This is the Book of Ether. 600 BC–0 The prophet Lehi had a house in Jerusalem. He escaped Babylonian captivity by travelling with his family to the Americas. God revealed to him during the journey the Tree of life vision. The Liahona showed him the way to follow.
Jezebel (Revelation) (Revelation 2:20) (not to be confused with the Jezebel of the Old Testament) The false prophet of the Book of Revelation (16:13, 19:20, 20:10) The false prophets of Baal (1 Kings 18:13–40) Noadiah (Nehemiah 6:14) Shemaiah the Nehelamite (Jeremiah 29:24) Simon Magus (Acts 8:9–24) Zedekiah, son of Maaseiah (Jeremiah 29:21)
See also Jewish history which includes links to individual country histories. This article needs additional citations for verification . Please help improve this article by adding citations to reliable sources .
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The following prophets (or in some cases, simply people who kept the record and passed it to future generations) are those mentioned in the plates of Nephi (1 Nephi through Omni). Lehi 1 , father of Laman 1 , Lemuel , Nephi 1 , Sam , Jacob 2 , Joseph 2 , and several daughters (c. 600 BC).
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]