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The Münster Matthew is a printed version of the Gospel of Matthew, written in Hebrew published by Sebastian Münster in 1537 and dedicated to King Henry VIII of England. It is disputed as to whether Münster's prefatory language refers to an actual manuscript that he used. [14] Münster's text closely resembles the Du Tillet Matthew.
The main points that are the object of controversy are the following: 1. The oldest version of a gospel in Hebrew language.Hebrew Matthew has been preserved in the book XII or XIII (according to the two recensions of the piece of religious controversy “The Touchstone” of Shem Tob Ibn Shaprut) [4] of the most significant manuscripts which have lasted to our times.
11th century Hebrew Bible with targum, perhaps from Tunisia, found in Iraq: part of the Schøyen Collection. A targum (Imperial Aramaic: תרגום, interpretation, translation, version; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the Hebrew: תַּנַ״ךְ, romanized: Tana"kh) that a professional translator (מְתוּרגְמָן mǝṯurgǝmān ...
[23] Samson Raphael Hirsch (1808–1888) was a German rabbi during the early modern period. His commentary focuses on the grammar and structure of the language of the Tanakh to facilitate understanding the laws being given. His commentary includes the Five Books of Moses and other various parts of the Tanakh.
Soloveitchik was a grandson of Rabbi Chaim Volozhin (b. 1749) and the uncle of Rabbi Yosef Dov Soloveitchik, the Beis Halevi (b. 1820). In 1870 he published a Hebrew commentary on the Gospel of Matthew called Kol Kore (The Calling Voice) which was translated into French, German and English as The Bible, the Talmud and the Gospel.
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Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy.
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