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Chinese symbols and motifs are more than decorative designs as they also hold symbolic but hidden meanings which have been used and understood by the Chinese people for thousand of years; they often influenced by nature, which include the fauna, the flora, landscape, and clouds.
The swastika (卍 wàn; "infinity", "all") in Chinese and other cultures is a symbol of the universe, or the manifestation and creativity of God. It was one of a number of new redemptive societies founded in early 20th-century China, that compared to previous redemptive societies that focused on salvation of China, aimed for salvation of the world, drawing upon Western examples such as the Red ...
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The swastika is a symbol with many styles and meanings and can be found in many cultures. The appropriation of the swastika by the Nazi Party is the most recognisable modern use of the symbol in the Western world. The swastika (卐 or 卍) is a symbol used in various Eurasian religions and cultures, as well as a few African and American cultures.
The emblem's outer border contains sheaves of wheat and rice, representing Chinese agricultural workers. At the bottom center is a cog-wheel, representing Chinese industrial workers. The red ribbon represents the unification of the Chinese people. National anthem: The national anthem of China is the "March of the Volunteers".
Chinese state media have also jumped on the video series and the real-life scandal to push for the return of Chinese artifacts kept at the British Museum, sometimes with a nationalist lean.
The aviator Matilde Moisant wearing a swastika square medallion in 1912. The symbol was popular as a good luck charm with early aviators. The discovery of the Indo-European language group in the 1790s led to a great effort by European archaeologists to link the pre-history of European people to the hypothesised ancient "Aryans" (variously referring to the Indo-Iranians or the Proto-Indo ...
Guiyidao was founded in 1916 in the Pin County of Shandong as a fuji group. [4] It was led by Liu Shoji (劉紹基). The following year the association moved to the provincial capital Jinan where it interacted with the Tongshanshe, another Xiantiandao sect. [4] Adopting the organisation structure and meditation techniques of the Tongshanshe, the Guiyi Daoyuan was created in 1921.