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Sensus fidei (sense of the faith), also called sensus fidelium (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."
The Roman Martyrology (Latin: Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. [1] It provides an extensive but not exhaustive list of the saints recognized by the ...
The martyrs are inscribed in the current Roman Martyrology on 19 January. [5] Their feast or commemoration was included on that date in the General Roman Calendar from the 9th century to 1969, when they were excluded because nothing is known with certainty about them except their names, their place of burial (the cemetery Ad Nymphas on the Via ...
The most famous of all is that of Usuard (c. 875), Martyrology of Usuard, on which the Roman martyrology was based. The first edition of the Roman martyrology appeared at Rome in 1583. The third edition, which appeared in 1584, was approved by Gregory XIII , who gave the Roman martyrology official status for the whole Church.
In many cases, the views held at any point in history have continued to be challenged and transformed. Over the centuries, Roman Catholic Mariology has been shaped by varying forces ranging from sensus fidelium to Marian apparitions to the writings of the saints to reflection by theologians and papal encyclicals.
The Monks of Ramsgate wrote in their Book of Saints (1921), . Macarius and Others (SS.) MM. (Oct. 30) (3rd cent.) On October 30 the Roman Martryology notes a special festival, kept in honour of the thirteen Martyrs who suffered (it would seem) at Alexandria, together with a Saint Macarius, under the Emperor Decius (A.D. 250).
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The Roman Martyrology includes: 6th April ... In Persia, 120 blessed martyrs, in 345. [15] 22nd April. The same day, many holy martyrs who, the year following the death of Saint Simeon, and on the anniversary of the Passion of our Lord, were put to the sword for the name of Christ throughout Persia, under king Sapor.