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In Islamic jurisprudence, qiyas (Arabic: قياس, qiyās, lit. ' analogy ') is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran, in order to apply a known injunction to a new circumstance and create a new injunction.
The analysis of probability forms a large part of the Shiite science of usul al-fiqh, and was developed by Muhammad Baqir Behbahani (1706–1792) and Shaykh Murtada al-Ansari (died 1864). The only primary text on Shi'ite principles of jurisprudence in English is the translation of Muhammad Baqir as-Sadr's Durus fi 'Ilm al-'Usul.
Imam Al-Shafi'i told the old man this verse was a proof for Ijma from the Quran and he was satisfied. Another proof of Ijma from the Quran is in Sura Lukman in which Allah mentions "and follow the way of those who turn to Me in devotion" Another proof of Ijma in the Quran is in Sura an-Nisa in which Allah mentions
Al-Halwani defines it as giving up an analogy for a stronger evidence from the Quran, Sunnah or ijma. [ 3 ] The Maliki jurist, Abu Bakr Ibn al-Arabi defines it as sacrificing some of the implications of an evidence by way of exception.
Methods of derivation are laid out in the books of usul al-fiqh (principles of fiqh), and the types of evidence which are deemed valid for deriving rulings from are many in number. Four of them are agreed upon by the vast majority of jurists. They are: The Quran; Sunnah; Ijma' or consensus; Qiyas or analogy
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Al-Tabari was a Sunni scholar from the 9th and 10th century and arguably the most predominant figure in Quranic hermeneutics. Al-Tabari's traditional approach to interpretation relies heavily on the Hadith reports as a tool for clarification when the Qur'an presents a mutishabihat (ambiguous verse).