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The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
Divi filius is a Latin phrase meaning "son of a god", and was a title much used by the emperor Augustus, the grand-nephew and adopted son of Julius Caesar. Octavian
A Latin chant setting of the Gloria Patri from the Liber Usualis, with two euouae alternatives. The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies.
Filioque (/ ˌ f ɪ l i ˈ oʊ k w i,-k w eɪ / FIL-ee-OH-kwee, -kway; Ecclesiastical Latin:), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity.
Vicarius Filii Dei (Latin: Vicar or Representative of the Son of God) is a phrase first used in the forged medieval Donation of Constantine to refer to Saint Peter, who is regarded as the first Pope by the Catholic Church. [1]
The Son, the eternal Word, is from all eternity the dwelling place of God; he is the "Father's house", just as the Son dwells in the Father and the Spirit; so that, when the Spirit is "given", then it happens as Jesus said, "I will not leave you as orphans; for I will come to you."
A Latin translation of René Goscinny's phrase in French ils sont fous, ces romains! or Italian Sono pazzi questi Romani. Cf. SPQR, which Obelix frequently used in the Asterix comics. Deo ac veritati: for God and for truth: Motto of Colgate University. Deo confidimus: In God we trust: Motto of Somerset College. Deo Dante Dedi: God having given ...
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]