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Her work has appeared in A Public Space, [5] Poetry Magazine, [6] Bomb, [7] Diagram, [8] Four Way Review, [9] Indiana Review, [10] Kenyon Review, [11] Missouri Review, [12] Muzzle, [13] Superstitution, [14] and Washington Square Review. [15] Her first book of poems, Mad Honey Symposium, was published by Alice James Books in 2014, and her second ...
A sample of mad honey on a spoon. Mad honey is honey that contains grayanotoxins. The dark, reddish honey is produced from the nectar and pollen of genus Rhododendron and has moderately toxic and narcotic effects. Mad honey is produced principally in Nepal and Turkey, where it is used both as a traditional medicine and a recreational drug.
The book has been also reviewed by Brenda Wineapple of The New York Times Book Review, [6] Gavin Jones, Humanities Professor at Stanford University, [7] Alexander C. Kafka of The Washington Post, [8] Wendy Smith of The Boston Globe [9] and Claire Lowdon of The Times. [10]
In addition to the Algonquian Anishinaabeg, many other tribes believed in Gitche Manitou.References to the Great Manitou by the Cheyenne and the Oglala Sioux (notably in the recollections of Black Elk), indicate that belief in this deity extended into the Great Plains, fully across the wider group of Algonquian peoples.
Two Ojibwe terms have sometimes been used in a roughly similar manner; namhwin or anamiewin denotes something like "prayer" and is used to describe Christian religion, while mnidooked, meaning to venerate the mnidoog or manitouk, is used to describe an attitude and action associated with traditional Ojibwe religion.
Often, Lakota language prayers begin with the phrase “Tunkasila”, which translates to “grandfather, Great Spirit.” [4] In the Haudenosaunee tradition, the Great Spirit is known as "the Creator". Haudenosaunee men's lacrosse team captain Lyle Thompson, characterized it as "the Creator that lives in all of us. It’s in the sun.
Many Native American contributions to our modern world often go unrecognized, according to Gaetana DeGennaro, a museum specialist at the Smithsonian National Museum of the American Indian.
In the Crow language the Creator has many names, such as Akbaatatdia (One Who Has Made Everything/Maker of All Things Above), Iichíkbaalee (First Doer/Maker), and Isáahkawuattee (Old Man Coyote). All names refer to a singular, omnipotent god who the Crow believe to have created the universe. [ 1 ]