Search results
Results From The WOW.Com Content Network
Meanjin (/ m i ˈ æ n dʒ ɪ n /), formerly Meanjin Papers and Meanjin Quarterly, is one of Australia's longest-running literary magazines. Established in 1940 in Brisbane, it moved to Melbourne in 1945 and as of 2008 is an editorially independent imprint of Melbourne University Publishing. A print edition is produced quarterly, while it is ...
Meanjin (also Meeanjin, Mianjin) is a Turrbal/Yuggera word whose various etymologies suggest a meaning of "spike place" or "tulip wood". [b] It was used for the area now covered by Gardens Point and the Brisbane central business district. [8] [9] The Turrbal called the early Brisbane settlement "Umpi Korrumba" meaning "many houses". [10]
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
The Yuggera language which encompasses a number of dialects was spoken by the traditional owners of the territories from Moreton Bay to the base of the Toowoomba ranges including the city of Brisbane. There is debate over whether the Turrbal people of the Brisbane area should be considered a subgroup of the Jagera or a separate people. [2] [3]
Meanjin is an Australian literary magazine based in Melbourne. Meanjin may also refer to: Meanjin, the Indigenous Australian name for the city of Brisbane;
National Geographic Image Collection (1888–present), collection of more than 10 million digital images, transparencies, b&w prints, early auto chromes, and pieces of original artwork New York Daily News (1880–2007), online photo archive DailyNewsPix, with photographs dating back to 1880 New York Public Library: ≈ 30% Public domain
And for unknown traditional owners: [25] I acknowledge the Traditional Owners of the land [or country] on which we are meeting. I pay my respects to their Elders, past and present, and the Elders from other communities who may be here today. The City of Adelaide's wording is (specifically tailored for the local Kaurna people): [14]
The distinction between traditional custodians and traditional owners is made by some, but not all, First Nations Australians. [49] [50] On one hand, Yuwibara man Philip Kemp states that he would "prefer to be identified as a Traditional Custodian and not a Traditional Owner as I do not own the land but I care for the land."