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Most notably, the Arabic word kitab ("book") is also used in a number of Semitic and Indo-Iranian languages, as well as Turkish. One cultural example would be the Mishnaic expression Katuv or the cognate Arabic expression transliterated as Maktoub , which may be translated as "it is written".
These works include material from Sulami's books plus the author's contributions. Many works are written in Persian such as the works of Al-Maybudi (d. 1135) kashf al-asrar ('the unveiling of the secrets'). [231] Rumi (d. 1273) wrote a vast amount of mystical poetry in his book Mathnawi which some consider a kind of Sufi interpretation of the ...
This book contains an introduction and 16 chapters (Bab). In these chapters, explaining the Quranic subjects and commentary viewpoints such as: In virtue and superiority of scholar and student; in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar])
[1] [2] In the book, Abdul Karim Zaidan takes a stand against both feminism and gender inequality, while summarizing how women have an extremely important role in Islam. [ 1 ] [ 2 ] The author includes Hadith and opinions from all the four schools of Islamic thought to support his views with evidence.
The term multimedia e-book is used in contrast to media which only utilize traditional forms of printed or text books. Multimedia e-books include a combination of text, audio, images, video, or interactive content formats. Much like how a traditional book can contain images to help the text tell a story, a multimedia e-book can contain other ...
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He reveals it at the end of Prakeernaka Sangraha Katha saying, " Accepting respectfully the order of our lord in his supremacy and ultimate kindness, Bhasaye jothaye Dhammang, Pali: "භාසයේ ජෝතයේ ධම්මං" the bright Dhamma and even if it is absolutely hard to find such rare higherst excellencies (Buddhas), super ...
In his book on Quranic Arabic and the reading traditions (open access in pdf format), Marijn van Putten puts forth a number of arguments such that the qira'at are not purely oral recitations, but also to an extent are readings dependent on the rasm, the ambiguities of which they interpreted in different ways, and that the readings accommodated ...