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Ambrosia is very closely related to the gods' other form of sustenance, nectar.The two terms may not have originally been distinguished; [6] though in Homer's poems nectar is usually the drink and ambrosia the food of the gods; it was with ambrosia that Hera "cleansed all defilement from her lovely flesh", [7] and with ambrosia Athena prepared Penelope in her sleep, [8] so that when she ...
Sweet sigh of ripe chestnuts and shed leaves. And here—where the wind steals woodland scents—hides a curiosity. Cloistered by soil, moss, stone and leaf litter, a thing unseen—a thing quite ...
The term "odour of sanctity" appears to have emerged in the Middle Ages, at a time when many saints were raised to that status by acclamation of the faithful. In the absence of carefully written records, either by or about the individual, evidence of a saintly life was attested to only by personal recollections of those around him or her.
The sense of smell was also considered highly esteemed by deity. In Deuteronomy 4:28 and Psalms 115:5–6, [34] [35] the sense of smell is included in connection with the polemics against idols. In the Hebrew Bible God takes pleasure in inhaling the "soothing odor" (reah hannihoah) of offerings (Genesis 8:21; [36] the phrase is also seen in ...
Nefertem represented both the first sunlight and the delightful smell of the Egyptian blue lotus flower, having arisen from the primal waters within an Egyptian blue water-lily, Nymphaea caerulea. Some of the titles of Nefertem were "He Who is Beautiful" and "Water-Lily of the Sun", and a version of the Book of the Dead says:
Whosoever shall make like unto it, to enjoy the smell thereof, shall even be cut off from his people.- Exodus 30:34-38; 37:29 . At the end of the Holy compartment of the tabernacle, next to the curtain dividing it off from the Most Holy, was located the incense altar ( Exodus 30:1; 37:25; 40:5, 26, 27 ).
The family behind Conklin Candle Co. in Toms River are no strangers to being entrepreneurs.
In short, we are to practice and exhibit the holiness of God and the love of God, for without this we grieve the Holy Spirit. Love-and the unity it attests to-is the mark Christ gave Christians to wear before the world. Only with this mark may the world know that Christians are indeed Christians and that Jesus was sent by the Father.