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A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988)
Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .
The Black Bible Chronicles books were all written by P.K. McCary as a way to bring the "message of life into the language of the streets". [3] The original Biblical passages are summarized; the rhythm of the original verses is maintained, but the vocabulary and phrasing uses African American Vernacular English (AAVE or Ebonics). Excerpts can be ...
The aim of the Africa Bible Commentary is to relate the Bible to African realities of today. Along with commentary on the Bible, there are 70 articles on issues such as HIV/AIDs that are affecting African churches and individuals. [1] (See ACwiki for more details.) Tokunboh Adeyemo was the general editor.
Stay informed about new releases from emerging and established Black authors by following Bookstagrammers like @AllwaysBlack, @MelanatedReader, @reggiereads, @spinesvines, @ablackmanreading, and more.
Pages in category "African-American biblical scholars" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes. B.