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Although the Kurukshetra War is not mentioned in Vedic literature, its prominence in later literature led British Indologist A. L. Basham to conclude that there was a great battle at Kurukshetra which, "magnified to titanic proportions, formed the basis of the story of the greatest of India's epics, the Mahābhārata". Acknowledging that later ...
Sauptika Parva describes the actions of Aswatthama, Kritavarman and Kripa - the three Kaurava survivors - after the 18th day of the Kurukshetra War. [2] The three escape and retire in a forest. There Aswatthaman saw a baniyan tree roosted with crows in the night.
Witzel notes this battle to be the probable archetype/prototype of the Kurukshetra War, narrated in the Mahabharata. [14] John Brockington takes a similar approach. [15] S. S. N. Murthy goes to the extent of proposing the battle as the very "nucleus" of the Kurukshetra War; Walter Ruben adopts a similar stance.
The historicity of the Kurukshetra War is unclear. Many historians estimate the date of the Kurukshetra war to Iron Age India of the 10th century BCE. [45] The setting of the epic has a historical precedent in Iron Age India, where the Kuru kingdom was the center of political power during roughly 1200 to 800 BCE. [46]
Udyoga Parva describes the period immediately after the exile of Pandavas had ended. The Pandavas return, demand their half of the kingdom. The Kauravas refuse. [1] The book includes the effort for peace that fails, followed by the effort to prepare for the great war—the Kurukshetra War. [6]
The chapter begins with the announcement at the court of the Pandavas that many Yadava men were killed [7] [9] in an internecine war fought with flails made of eraká grass. Yudhishthira asks for details. Mausala Parva then recites the details. The events start near the city of Dvārakā 36 years after the end of the Kurukshetra war. The ...
After the conclusion of the Kurukshetra War, which ended in the victory of the Pandavas, Ashwatthama—the son of Dronacharya, who was the commander-in-chief of the Kaurava forces—tried to avenge their defeat by massacring the remaining Pandava army.
Bharatayuddha (Sanskrit: भारतयुद्ध;, Bhāratayuddha) or Bharat Yudha (or similar) is a term used in Indonesia for the Kurukshetra War, and to describe the Javanese translation and interpretation of the Mahabharata. The Mahabharata was translated into (old) Javanese under the reign of king Dharmawangsa of Medang (r. 990-1006). [1]