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In the Septuagint, the "hubris is overweening pride, superciliousness or arrogance, often resulting in fatal retribution or nemesis". The word hubris as used in the New Testament parallels the Hebrew word pesha, meaning "transgression". It represents a pride that "makes a man defy God", sometimes to the degree that he considers himself an equal ...
Amongst the benefits of humility described in the Hebrew Bible, that is shared by many faiths, are honor, wisdom, prosperity, the protection of the Lord, and peace. In addition, "God opposes the proud but gives grace to the humble" (Proverbs 3:34) is another phrase in the Hebrew Bible that values humility and humbleness.
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
Calvinist theology draws a distinction between Christ's "state of humiliation", which consisted of his suffering and death, and his "state of exaltation", which consisted of his resurrection, ascension, and heavenly session.
Pride is the opposite of humility. [ 39 ] [ 40 ] C. S. Lewis writes in Mere Christianity that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness and all that, are mere fleabites in comparison: it was through Pride that Lucifer became wicked: Pride leads ...
Meekness is an attribute of human nature and behavior that has been defined as an amalgam of righteousness, inner humility, and patience. [1]Meekness has been contrasted with humility alone insomuch as humility simply refers to an attitude towards oneself—a restraining of one's own power [2] so as to allow room for others—whereas meekness refers to the treatment of others.
Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission.It is an emotion felt by a person whose social status, either by force or willingly, has just decreased. [1]
Two key concepts for understanding Amish practices are their rejection of Hochmut (pride, arrogance, haughtiness) and the high value they place on Demut (humility) and Gelassenheit (calmness, composure, placidity), often translated as 'submission' or 'letting-be'.