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Halberstam further argues that butch–femme is uniquely geared to work in lesbian relationships. [15] Stereotypes and definitions of butch and femme vary greatly, even within tight-knit LGBTQ communities. Jewelle Gomez mused that butch and femme women in the earlier twentieth century may have been expressing their closeted transgender identity.
Lesbian portrayal in media is generally in relation to feminism, love and sexual relationships, marriage and parenting. Some writers have stated that lesbians have often been depicted as exploitative and unjustified plot devices. Common representations of lesbians in the media include butch or femme lesbians and lesbian parents. "Butch" lesbian ...
It was often understood in conjunction with femme identity, and butch–femme relations have been studied at great length. [6] As a result, butch identity on its own remains somewhat ill-defined. [6] Butch people are often described as sexually dominant lesbians who are interested in having sex with femmes. [6]
Soft butch women might want to have a more passive role sexually or romantically in their relationships, which is generally associated with feminine sexual behavior. [2] This is an example of how a soft butch's sexuality and outward appearance are not completely masculine, but have some feminine traits.
Butch and femme modes of socialization were so integral within lesbian bars that women who refused to choose between the two would be ignored, or at least unable to date anyone, and butch women becoming romantically involved with other butch women or femmes with other femmes was unacceptable. [17]: 167–168
As opposed to empowering, Lev says, "you could look at it another way" — the videos "normalize" toxic relationships. “Women are putting up with a lot, and they are allowing it, and that’s a ...
Some women felt they had to choose to be butch or femme as all women who went to bars during that time had to choose one or the other. The women who frequented the bars discussed the kinds of establishments they were, secretive and usually dingy. Ruth described the only bar where women were allowed to dance with each other in Vancouver as a "dive".
Femme lesbian scholar Joan Nestle describes the femme lesbian identity as being underrepresented in historical records, with femme women having been often attacked for passing as straight while also being accused of imitating heteronormativity for pairing with a butch partner. In Nestle's text on femme identity, "The Femme Question", she ...