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The root of the word Rama is ram-which means "stop, stand still, rest, rejoice, be pleased". [26] According to Douglas Q. Adams, the Sanskrit word Rama is also found in other Indo-European languages such as Tocharian ram, reme, *romo-where it means "support, make still", "witness, make evident".
O mind, worship Lord Rama, who is friend of the poor, who is as bright as the sun, who is destroyer of the descendants of demons and monsters. He is the source of the delight of the Raghu lineage, a cloud of bliss, the moon in the sky of the Kosala country (Ayodhya), and the son of Dasharatha. ॥3॥
An eleventh-century Sanskrit play entitled Mahanataka by Hanumat relates the story of Rama in nine, ten, or fourteen acts, depending on recension. [14] Pratima Natak by Bhāsa starts with Rama's coronation, which is stopped by Kaikeyi, and Rama's exile, which leads to Dasratha's death. When Bharat arrives at Ayodhya he sees the statue of his ...
Acharya Baldev Upadhyay has also kept Valmiki Samhita under Panchratric text in his work Sanskrit Vangmay Ka Brihad Itihaas. [16] Eminent scholars in India like Swami Karpatri and Anjani Nandan Sharan has kept Valmiki Samhita under a most important text in the worship of Rama and Sita in their works Ramayana Mimansa and Vinay Piyush respectively .
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
First chapter is known as Tattva-Nirūpaṇam, deals with the Tattva Trayam, i.e. Prakriti, Jiva and Parmatman. [6]Second chapter is known as Japyanirdhāraṇanirūpaṇam, deals with three main mantras in the lineage of Sri Rama Mantraraja, i.e. Rama Shadakshara Mantra (rāṃa rāmāya namaḥ), Dvaya Mantra (śrīmadrāmacandracharaṇau śaraṇaṃ prapadye, śrīmate rāmacandrāya ...
Picture of author, Tulsidas published in the Ramcharitmanas, 1949.. Tulsidas began writing the Ramcharitmanas in Ayodhya in Vikram Samvat 1631 (1574 CE). [n 2] [15] The exact date is stated within the poem as being the ninth day of the month of Chaitra, which is the birthday of Rama or Rama Navami. [15]
The ramanama (Sanskrit: रामनाम, romanized: rāmanāma, lit. 'the name of Rama') is the Hindu practice of ritually chanting the name of the deity Rama, an avatar of Vishnu. [1] Rama's name is often chanted or sung within several traditions of Hinduism in the form of a japa, or meditative repetition. [2]