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The Mīmāṃsā tradition, famous in Hindu tradition for its Sruti exegetical contributions, radically critiqued the notion and any relevance for concepts such as "author", the "sacred text" or divine origins of Śruti; the Mimamsa school claimed that the relevant question is the meaning of the Sruti, values appropriate for human beings in it ...
[1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy. [3] [4] [5] Of these some called Sruti are broadly considered as core scriptures of Hinduism, but beyond the Sruti, the list of scriptures vary by the scholar. [6]
The root texts of ancient Hindu jurisprudence and law are the Dharma-sūtras. These express that Shruti, Smṛti and Acara are sources of jurisprudence and law. [30] The precedence of these sources is declared in the opening verses of each of the known, surviving Dharma-sūtras. For example, [30]
Shruti (Sanskrit: श्रुति, IAST: Śruti, IPA:) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism. [13] They are the ultimate epistemic authority or mūla pramāṇa (or prathama pramāṇa).
The Smriti literature is a vast corpus of diverse texts, and includes but is not limited to Vedāngas, the Hindu epics (such as the Mahabharat and Ramayan), the Sutras and Shastras, the texts of Hindu philosophies, the Puranas, the Kāvya or poetical literature, the Bhasyas, and numerous Nibandhas (digests) covering politics, ethics, culture ...
The Brahma Sutras, known as Sūtra Prasthāna (formulative texts) or Nyāya Prasthāna or Yukti Prasthāna (logical text or axiom of logic) The Upanishads consist of ten, twelve or thirteen major texts, with a total of 108 texts [ 2 ] (some scholars list ten as principal – the Mukhya Upanishads , while most consider twelve or thirteen as ...
[57] [58] The medieval era Buddhistic law of Myanmar and Thailand are also ascribed to Manu, [59] [60] and the text influenced past Hindu kingdoms in Cambodia and Indonesia. [ 61 ] The Yājñavalkya Smṛti (~ 4th to 5th-century CE) [ 55 ] has been called the "best composed" and "most homogeneous" [ 62 ] text of the Dharmaśāstra tradition ...
Other texts such as the Bhagavad Gita or the Vedanta Sutras are considered shruti or "Vedic" by some Hindu denominations but not universally within Hinduism. The Bhakti movement , and Gaudiya Vaishnavism in particular extended the term veda to include the Sanskrit Epics and Vaishnavite devotional texts such as the Pancharatra .