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Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
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The legend of Son Tinh and Thuy Tinh (Mountain God and Water God) [12] The betrayal of An Dương Vương [13] Hoan Kiem Lake – Le Loi and the Magical Sword [citation needed] Ông Táo – the Kitchen Gods [14] The origins of bánh chưng-the story of Lang Lieu [15] Four Elements – the Turtle, the Dragon, the Unicorn and the Phoenix [16]
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious, [1] but are associated with this tradition.
In anthropological literature these systems of practice may be referred to as astral cults. The most notable instances of this are Sun gods and Moon gods in polytheistic systems worldwide. Also notable are the associations of the planets with deities in Sumerian religion , and hence in Babylonian and Greco - Roman religion, viz. Mercury , Venus ...
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They are Tản Viên Sơn Thánh (chữ Hán: 傘圓山聖), also known as Sơn Tinh (山精) the god of Tản Viên Mountain, Phù Đổng Thiên Vương (扶董天王, also known as Thánh Gióng, Ông Dóng) a giant who defeated northern invaders, Chử Đồng Tử (褚童子) a sage, and Princess Liễu Hạnh (柳杏公主), a heavenly ...
Diorama of a lên đồng inside the Vietnamese Women's Museum, Hanoi The costume of god Chầu Đệ tam Thoải phủ in lên đồng ritual. The most prominent ritual of Đạo Mẫu is the ceremony of hầu bóng (lit. ' serving the reflections '), in which a priest or priestess mimics the deities by dressing and acting like them.