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The Dakota (pronounced , Dakota: Dakȟóta or Dakhóta) are a Native American tribe and First Nations band government in North America. They compose two of the three main subcultures of the Sioux people, and are typically divided into the Eastern Dakota and the Western Dakota .
The Yankton Sioux Tribe of South Dakota is a federally recognized tribe of Yankton Western Dakota people, located in South Dakota. Their Dakota name is Ihaƞktoƞwaƞ Dakota Oyate , meaning "People of the End Village" which comes from the period when the tribe lived at the end of Spirit Lake just north of Mille Lacs Lake.
It holds classes in math, English, and American Indian studies courses for college credit, as well as outreach classes. The memorial foundation has awarded more than US$ 1.2 million in scholarships, with the majority going to Native students within South Dakota. [19] The Memorial foundation began its first national fund drive in October 2006. [3]
– The South Dakota Native Tourism Alliance became a nonprofit this year and is entering the next phase of its work, five years after it was started by the state's nine Native American tribes and ...
The Aktá Lakota Museum & Cultural Center is a private, non-profit educational and cultural outreach program of St. Joseph's Indian School, Chamberlain, South Dakota, United States. The museum was established in May 1991 to honor and preserve the Lakota culture for the students at St. Joseph’s Indian School and to foster among people who ...
"Perennial Ceremony: Lessons and Gifts from a Dakota Garden," guides readers through the Dakota seasons by way of a mix of stories, recipes and wisdom, all centered around Teresa Peterson's garden.
She was a presenter at the 2004 opening of the National Museum of the American Indian on the mall in Washington, D.C. [7] [31] Defender Wilson performed along with fellow Native American storyteller Keith Bear at the Library of Congress on August 26, 2006, as part of the Homegrown Concert Series sponsored by the American Folklife Center.
These years were the worst in its history, as documented by Madonna Swan, a Lakota woman who was held at the sanitarium between 1944 and 1950. Unlike sanitaria for white people, which offered restorative environments and experimental treatments, Sioux San was a place where Native Americans went to die. [ 4 ]