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The Institute of Christ the King Sovereign Priest, which is a Catholic Society of Apostolic Life dedicated to the Traditional Latin Mass, practice a rule of life generally based on historical secular canons. They refer to their priests as Canons, use the style The Rev. Canon [Name] and wear distinct choir dress.
The whole Canon is essentially one long prayer, the Eucharistic prayer that the Eastern Churches call the Anaphora. And the Preface is part of this prayer. And the Preface is part of this prayer. Introduced in Rome as everywhere by the little dialogue "Sursum corda" and so on, it begins with the words " Vere dignum et iustum est ".
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
That the Roman Canon has an epiclesis in this prayer is one of five existing opinions; the other opinions are: that the preceding Hanc igitur prayer, during which the 1962 canon has the priest extend his hands over the offerings, is the epiclesis; that the epiclesis is the Supplices te rogamus prayer after the words of institution; that the ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
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The Syrian use adds a prayer for "our religious kings and queens" after that for the patriarch and bishop. So the Roman Missal long contained the words "et pro rege nostro N." after "et Antistite nostro N." (see below). It has a prayer for the celebrant himself (Brightman, 90), where the Roman Missal once contained just such a prayer (below).