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The second wave of feminism in the United States came as a delayed reaction against the renewed domesticity of women after World War II: the late 1940s post-war boom, which was an era characterized by an unprecedented economic growth, a baby boom, a move to family-oriented suburbs and the ideal of companionate marriages. During this time, women ...
Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the feminist sex wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s.
1963: The Feminine Mystique was published; it is a book written by Betty Friedan which is widely credited with starting the beginning of second-wave feminism in the United States. [4] [5] Second-wave feminism was a period of feminist activity and thought that first began in the early 1960s in the United States, and eventually spread throughout ...
This book is widely credited with having begun second-wave feminism in the United States. [ 36 ] Also in 1963, freelance journalist Gloria Steinem gained widespread popularity among feminists after a diary she authored while working undercover as a Playboy Bunny waitress at the Playboy Club was published as a two-part feature in the May and ...
Chicana feminism, built upon and transformed the ideologies of the Chicano movement, was one of the United States' "second wave" of feminist protests. [119] Like many prominent movements during the 1960s-1970s error, "second wave" Chicana feminism arose through protests across many college campuses in addition to other regional organizations. [119]
Pages in category "Second-wave feminism in the United States" The following 39 pages are in this category, out of 39 total. This list may not reflect recent changes.
Third-wave feminism brings a new perspective to the table. Feminists can love men (or be men!), own aprons, and appreciate romantic gestures. They can also loudly and subversively fight for women ...
[110] [111] American first-wave feminism involved a wide range of women, some belonging to conservative Christian groups (such as Frances Willard and the Woman's Christian Temperance Union), others resembling the diversity and radicalism of much of second-wave feminism (such as Stanton, Anthony, Matilda Joslyn Gage, and the National Woman ...