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Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more. There is now a broad academic consensus that the passage is a later interpolation added after the earliest known manuscripts of the Gospel of John .
[16] However, some commentators, including Thomas Aquinas, say that Jesus was making the connection with the commandment, "You shall not covet your neighbor's wife." [17] According to the gospels, Jesus quoted the book of Genesis regarding the divine origin of the marriage relationship, concluding, "So they are no longer two, but one flesh.
The Second Epistle of Pope Callistus section 6 [15] contains a quote that may be from John 8:11: "Let him see to it that he sin no more, that the sentence of the Gospel may abide in him: 'Go, and sin no more. '" However the epistle quotes from eighth-century writings and is not thought to be genuine. [16]
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
When Jesus and the woman were finally alone, he asked her, "Woman, where are they? Did no one condemn you?" She simply replied, "No one, Lord." Jesus says to her, "Neither do I condemn you. Go, and from now on no longer sin." [54] Augustine, commenting on this passage, opines that "Here is mercy and righteousness. He condemned the sin and not ...
The painting represents the allegorical victory of Christianity over Death (depicted as a skull) and Sin (depicted as a snake). It was formerly thought to have been painted around 1615, but more recent stylistic comparisons with similar Rubens works have indicated that it was more likely to have been painted slightly later, i.e. around 1618.
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I mean the evil will itself, since there was no evil before it, no evil works, which could not come but from evil will as fruit from an evil tree. Nor can it be said that it sprung out of good in this way, because it was made good by a good God; for it was made of nothing, and not of God.