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Islam's significance in Germany has largely increased [3] after the labour migration in the 1960s and several waves of political refugees since the 1970s.. According to a representative survey, it is estimated that in 2019, there were 5.3–5.6 million Muslims with a migrant background [a] in Germany (6.4–6.7% of the population), in addition to an unknown number of Muslims without a migrant ...
The Muslim population in Europe is extremely diverse with varied histories and origins. [4] [5] [6] Today, the Muslim-majority regions of Europe include several countries in the Balkans (Albania, Bosnia and Herzegovina, Kosovo, and the European part of Turkey), some Russian republics in the North Caucasus and the Idel-Ural region, and the European part of Kazakhstan.
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
The term Muslim Europe is used for the predominantly Muslim countries of Europe, including Albania, Bosnia and Herzegovina, Turkey, Kosovo, and Azerbaijan.As well as Muslim majority regions in Europe, including western parts of North Macedonia, Sandžak region within Serbia and Montenegro, Rhodope Mountains in Bulgaria, [1] and many Muslim majority republics within Russia such as Kabardino ...
Learned Muslim captives played a very important role in the spread of Arabic science and philosophy over the Christian world. [22] The liberation of Muslim slaves was a state affair and elevated the popular esteem of the sovereign government. Muslim slaves were either freed or exchanged through special legislation and international treaties. [23]
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab (an Arabic term meaning "to cover") has led to political controversies and proposals for a legal partial ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
Historian Robert Payne on page 142 in The History of Islam said "The more powerful Muslims and the spread of Islam were knocking on Europe's door. And the spread of Islam was stopped along the road between the towns of Tours and Poitiers, France, with just its head in Europe." Victor Davis Hanson has commented that