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This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [1] [2] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited. [1] A stotra can be a prayer, a description, or a conversation, but always with a poetic ...
Chapter 134 of Anushasana Parva recites Vishnu sahasranama - a list of 1,000 names (sahasranama) of Vishnu. [5] Included in the list of 1000 names for Vishnu are Shiva, Sharva, Sthanu, Ishana and Rudra. This synonymous listing of Shiva and Vishnu as one, in Mahabharata, has led to the belief that all gods mentioned in Vedic literature are one. [14]
The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21] Tantrikas chant the Bhavani Nāma Sahasra Stuti and the Kali Sahasranāma. While the Vishnu and Shiva Sahasranāmas are popular amongst all Hindus, the Lalita Sahasranama is mostly
'twenty-four forms') [1] is the representation of twenty-four aspects of the deity Vishnu in Hindu iconography. [2] These aspects are described to represent the central tenets of the Pancharatra tradition. They are believed to be the most significant of the thousand names of the deity featured in the Vishnu Sahasranama. [3]
Keshava (Sanskrit: केशव, lit. 'one who has beautiful long hair or the slayer of Keshi', IAST: Keśava) is an epithet of Vishnu in Hindu tradition. [1] The name appears as the 23rd and 648th names in the Vishnu Sahasranama of the Mahabharata. Keshava is also venerated by those persons wanting to avert bad luck or ill-omens.
The Advaita philosopher Adi Shankaracharya wrote a definitive Sanskrit commentary on the Sahasranama in the eighth century CE, which has been particularly influential for many schools of Hinduism. [4] His commentary on Stanza 58 included: "Suṣhēnah – He who has a charming army. The army of Vishnu is called as His Ganā.
Hrishikesha (Sanskrit: हृषीकेश; IAST: Hṛṣīkēśa) lit. ' 'lord of the senses' ' is an epithet of the Hindu preserver deity Vishnu. [1] It is the 47th name in the Vishnu Sahasranama. According to Adi Shankara's commentary on the Vishnu Sahasranama, the name has several meanings: The lord of the senses.